here are steps to take if we will help the inhuman in a marriage. We have been able to establish the fact that the inhuman is in a precarious situation needing intervention. Many times, this intervention does not come early enough for the inhuman. Hence, the damage has usually been done, before the intervention comes. This needs not to be so. We can salvage the situation of the inhuman by being proactive about the inhuman marriage.
There are about three levels of interventions in an inhuman marriage
*They are self-interventiono
*otherpeople’s intervention
*societal intervention.
Before we discuss the above-mentioned levels of interventions, let me draw our attention to one of the major factors why the incident or situation of an inhuman marriage thrives. This is the ‘Mind your business’ attitude in our society. We have been cowed into believing that one must avoid being a meddlesome interloper. This has impacted negatively on the response of many people in an inhuman marriage. We often hear sayings like “What is my own there,” “It’s none of my business,” and “What concerns me about it.” What a wicked stand to take about a situation that has devastating effects on fellow humans. We need to repent in this wise to be able to meaningfully intervene in an inhuman marriage. This posture of mind your business is also one of the weapons of the abusers. You hear them say, from time to time, to anyone trying to intervene, “What concerns you about my family? After all, she is my wife.” This is intended to prevent any intervention from others. But we must resist such a posture. It can no longer be business as usual for the abuser. We must no longer submit to this blackmail of the abuser. This is why a marriage can move from the level of separate living to legal divorce.
have come to realize that the easiest way to keep at bay a violently unreasonable spouse is to legally terminate the marriage. Otherwise, we will keep having the troublesome spouse living in the delusion of the ownership mentality. Dissolution of the marriage checkmates the troublesome spouse and thus puts a restraint on his or her excesses to harass a spouse. This is why the court usually makes orders forbidding a spouse from being seen within the neighbourhood of his or her ex-spouse.
* Self-intervention: This is about an inhuman spouse taking steps that will help her or him to be delivered from the inhuman marriage. This is possible when the abused is still able to reason correctly or in the right frame of mind to draw the attention of others to her or his precarious situation in the marriage. This is why you see her or him making signs to draw attention to her or his situation − making distressed calls to neighbours, throwing objects through the window to nearby compounds, screaming when alone in the house, exposing written notes on the body to others, outrightly running away from the house, etc. All these help the abused to receive intervention from others who are sensitive enough to decode the signs. The abused should realize that the easiest way to freedom from an abusive marriage is to speak out. It is a risk that is worth the effort. Otherwise, she or he will suffer for a long time, if he or she does not die in the situation. The abused should know that all the harassment, intimidation, and control are intended to keep her or him from seeking help. So, she or he must be courageous to seek help, despite the associated risks.
*Other people’s intervention: These include neighbours, co-tenants, siblings, parents, friends, and colleagues at work (where the abused is still allowed to work). These are people who should be able to easily identify an abusive marriage. The neighbourhood persons are really in a position to know something is not right about a marriage, given all the traits mentioned in the first write-up on inhuman marriage. They see regularly and are in a position to observe what goes on in the neighbourhood. This is why we must be encouraged to jettison the ‘Mind your business’ attitude and embrace being your ‘Brother’s keeper’ assertion. Observed abusive traits should be reported to others in the neighbourhood, residents’ association’s leadership, or even law enforcement agencies. We must be properly enlightened to act, and fast too, in such situations. Siblings, parents, friends and work colleagues must also be properly enlightened to show interest in the situations of one another, including marriage. We need to understand that it is highly necessary to be intentional in showing interest in the affairs of one another. The situation of ‘me and my husband’ should rather raise our curiosity, than deter us, from showing more than passive interest in such marriages. I think we have lost enough people to the non-intervention of others in such marriages. It is time to let the abused breathe through our intervention.
* Societal intervention: This covers a whole range of societal institutions, both governmental and non-governmental. They include marriage registries, legislative institutions, law enforcement agencies, religious bodies, professional bodies, old student associations, non-governmental societies on human rights abuse, etc. They must be strengthened and encouraged to support their members in all matters of life, including marriage. The government should be proactive in reviewing our laws to strengthen them to deal with abuses in the marriage institution. Inhuman marriage requires more than paying lip service or showing passive interest. It is a monster that needs to be tamed. So, let us all rise to the occasion anddo the needful to end or reduce to the barest minimum the incident of the inhuman marriage.
